Phaelon56 wrote:This gets back to an assumption that a majority of people either do or should care - and quite often they don't.
The ability to discern and qualitatively assess differences in food/beverage quality - an attribute we might define as a person's "taste" is radically different from the fundamental and inherent physical sense known as "taste".
You agree with me, but you don't know it because you are mesmerized by pop culture subjectivism. Again, apply your argument to sight and you'll see what I mean:
-- You are not born with the ability to avoid onrushing cars. You are born with the sensory capacity to see the car, the motor capacity to avoid it, and the judgment that this is a good thing to do. Based on this, you learn to avoid onrushing cars
-- Your argument is that while our ability to sense tastes and to act on them is similar, the judgment to avoid onrushing cars is fundamentally different from the judgment to avoid Lavazza.
-- If judgments are entirely arbitrary and not based on nature, a la Kant, then this is false. We are just as free to be self destructive as we are to be tasteless.
-- If judgments are based on nature, a la Aristotle, Darwin or just about everyone who hasn't taken a philosophy course, then avoiding cars is a lot more important than avoiding Lavazza, but avoiding Lavazza is still based on something real, not something subjective, the difference between it and well prepared coffees.
-- So in the end you are saying that one should accord with nature in important things like avoiding oncoming cars, but can do as one pleases for less important things like avoiding industrial coffee.
-- This is what I said: we have limited time and resources, so we have to pick and chose. But on those things we do pick, we can definitely acquire the capacity to taste skill, hard work and creativity in foodstuffs, and we can accept that this type of objectivity is the right standard for what tastes good.
-- If you do this, your taste will no longer be subjective. So having purely subjective taste, i.e. taste judgments that do not respond in some orderly fashion to changes in what is being tasted, is a choice; just like wearing a blindfold is a choice.